RSS

Tagore and Sarat Chandra

09 Oct

[The following may be treated as companion to my earlier post: Of poverty- literature – Sarat Chandra Chatterjee]

1. The renaissance period in the nineteenth century Bengal that followed the Indian Rebellion of 1857 witnessed a uniquely refined blend of dazzling intellectual brilliance fuelled by western rationalism on one hand, and, on the other, of the outburst of art creations brought to life by simple beauty and graceful expressions inspired by the traditional styles of ancient Indian murals.

The Bengali literary horizon, it was playfully said, was guarded by three celestial sentinels: Bankim Chandra (bent moon), Rabindra (regal sun) and Sarat Chandra (autumn moon). It was Bankim Chandra the creator of classics in chaste Bankimi-Shadhu-bhasha that ignited the fervour of nationalism in the hearts of his countrymen. The later writers of the period taking his lead brought into mainstream Bengali literature the fiery national issues and uncomfortable social practices, in Cholito bhasha the everyday – conversational language. 

A. Bankim Chandra Chattopadhyay

bankim chandra chatterjee

2. Bankim Chandra Chattopadhyay (Chatterjee) – (1838-1894), the eldest of the trio, is regarded the pioneer of literary renaissance of Bengal. He gave a new impetus to Bangla fiction by refining its prose, coining sparkling- fresh phrases and aesthetic expressions of great beauty. His was the sweetest voice that ever spoke prose. He revealed to the world a literary beauty never known before. He was the forerunner of Bangla literature that flowered in the next century. Bankim Chandra was also the first to popularize historical romances, as Walter Scott had earlier done in Scotland.  Both tried to bring to life the remarkable heroism and patriotism of the inhabitants and their struggles against the oppressor. Scott created his historical novels at a time when the traumatic events of the French Revolution had scattered his generation and brought forth a forced merger of Scots with the English.  Walter Scott made his mission to refresh Scots’ awareness of their nation’s past.

Bankim Chandra was a young man of nineteen, in the flush of youth, at the conclusion of the first war of Indian Independence in 1858. As the rest of the nation, he too was shocked at the failure of the revolution; and found it hard to live with the ignominy of defeat and humiliation. He set himself the task of understanding the problems of India’s political life; and to come face-to-face with the causes for its predicament.  He, thus, began writing at a time when India was colonized by the British; when the wounds and horrors of the failed War of Independence of 1857 were still raw; and, when the ruthless British reprisal was terrorizing Indian people into abject submission. Those were the days of strangling imperialism tightened by the Queen’s Declaration, adding salt to the sore. There was also utter lawlessness, robbery, looting and plunder. The shame of helplessness had burnt deep into Indian soul. That naturally gave rise to a searing desire for nationalism and consolidation.

[Incidentally, it is said, when once Bankim Chandra called on Sri Ramakrishna Paramahamsa, the latter punning on Bankim’s name teased him on the meaning of Bankim (Bent a Little). The sage playfully asked what it was that had bent him. Chatterjee laughed and replied that it was the kick from the Englishman’s shoe.]

3. Bankim Chandra was a superb story-teller, and a master of romance. No other writer in India, in all its regions,   has enjoyed such spontaneous and universal acceptance as Bankim Chandra Chatterjee. Romantic idealism; its stunning beauty and intense passion; its heroic and enthralling vigour are the lifeblood of Bankim Chandra’s historical novels. Bankim Chandra delighted in reconstructing the earlier days of his country, as his imagination pictured them. Through his works he yearned to arouse Indian people to rebel against their oppressor; to drag the sedate common people out of hopelessness and uncertainty; and, to instil in their hearts a new zeal.

3.1. He raised Nationalism to the level of religion by identifying the Motherland with the Mother-Goddess. The tremendous impact and thrilling upsurge that Anandamath and Vandemataram had on the Indian National Movement is indeed legendary. Bankim Chandra’s immortal song Bande Mataram (Hail to the Mother) set to music by the young Rabindra Nath became India’s national song , and  the voice of the Indian people fighting against colonial rule.

Bande Mataram expresses Bankim Chandra’s vision of the Mother India as goddess and of a woman as holy and venerable. His vision ignited the imagination of the whole of Bengal and rest of India.

Bankim Chandra’s Sanyasins in Anandamath are fabulous characters rather like the heroes of Mahabharata. They did practice selfless militancy as a Dharma, echoing the ideal of Bhagavad-Gita. . Dharma, here, meant Maitri brotherly bond with fellow-beings, togetherness and not separateness Dharma or Jeevana Dharma, he said, is essentially the quality of life. It is the way to honing perfection in human relations, by gently stepping aside ones egoistic tendencies, by bonding with ones fellow beings and by discovering the fundamental unity of us all. It is the principle that holds us together and leads to the best welfare of all. Dharma is ‘the synthesis, the harmonized disposition’ of all faculties, vrittis.  In that sense, Dharma is the best form of civilization. 

Anandamath created, in its wake, a class of patriots who willingly vowed to sacrifice their life for the cause of Motherland. The women accepted the idea of their men renouncing their life and turning Sadhus in service of Motherland. In the Bangla literature that followed , the patriotic  mother  at home came to be projected as Mother Goddess  arousing her sons, cultivating in them principles of morality and disciple;  and , preparing her sons (santan – band of warriors)  for the battle for liberation of Mother land. A widowed mother came to be looked upon as a symbol of purity, patience and selfless sacrifice. A household mother need not have to be militant; but , she had to be the  mother of heroes. 

Aurobindo Ghosh and other revolutionaries acknowledged Bankim Chandra as their political Guru. They, following his ideal , regarded him as: the inspirer, a new spirit leading the nation towards resurgence and independence.

Anandamath continues to stimulate the ideal of nationalism, as India struggles to ‘westernize’ without losing its soul, to go hi-tech yet retain its unique gifts which she can bring to the troubled world. Bankim Chandra’s voice is still  resonant and alive.

3.2. Bankim staunchly opposed British rule and imposition of Western culture over Indian culture. Yet; he regarded the cultures of the West and East as mutually complimentary. He did encourage imbibing the healthy aspects of western heritage; and asserted that the ideals of East and West can be harmonized for the welfare of all humankind. He is believed to have said: ‘the day when the European science and mechanical skills healthily unite their forces with the philosophical idealism of India, then truly the man will become god’; ’Preserving peoples identities, choices and integrity is a continual process; a challenge in which many voices struggle to speak for the spirit of the society’.

4. in the later part of his life, Bankim Chandra preached national regeneration through religious revival. He came to believe that there was “No serious hope of progress in India except in Hinduism-reformed, regenerated and purified”. With that in view, Bankim Chandra tried to reinterpret ancient Indian ideals by cleansing them of the accumulated floss of myths and legends.

In the process he produced: ‘Krishna Charitra’, ’Dharmatattva’ (Philosophy of Dharma), ‘Devatattva’ (Principle of Divinity) and a commentary on Bhagavad-Gita. Not many in world literature have excelled in both philosophy and art as Bankim Chandra has done.

4.1. Of his books of that genre, I have special regard for ‘Krishna Charitra’ a classic par excellence. It is a pioneering work where Krishna is subjected to pragmatic enquiry. Bankim Chandra strives to understand Krishna as a historic person, and as a rational human being; not as a fabrication of myths and legends.

5.  1.  Young Robindra  was an avid follower of Bankim’s novels which were then serialized  in Bangadarshan :  “It was bad enough to have to wait till the next monthly number was out, but to be kept waiting further till my elders had done with it was simply intolerable.”

Tagore grew up as  Bankim Chandra’s literary disciple, owing much to the Master. When Tagore, in his initial years, came under severe attack by the critics for voluptuousness in his lyrics, it was Bankim that supported the young poet.

Towards his last days Bankim Chandra named Rabindranath, just out of his teens, as his successor. The young protégé accepted that with grateful appreciation.

The poet- scholar Romesh Chandra Dutt recalled a very touching incident. He mentions that Bankim was the honoured guest at a party hosted in connection with his (Romesh Chandra’s) daughter’s wedding. Young Tagore who also attended the party introduced himself to Bankim and sat at his feet. Romesh, Chandra Dutt honouring Bankim Chandra offered him a flower garland. To the surprise of everyone present there, Bankim Chandra took off the garland and placed it around the neck of  young Tagore, saying: ‘this garland truly belongs to him. I am the setting sun; and, he is the sun now rising. Romesh, have you read his Sandhya Sangit?’ Tagore, it is said, was overwhelmed by this act of kindness and the affection showered on him by the Master.

5.2. Bankim Chandra through his magazine Bangadarshan encouraged and provided opportunity for several young unknown writers to publish their writings. Tagore, who later came to edit Bangadarshan, wrote of Bankim Chandra:

Bankim Chandra had equal strength in both his hands (sabysachi). In one , he created literary works of excellence; and in the other he guided the young and aspiring authors .With one hand the ignited the light of literary enlightenment ; and with the other he blew away the smoke and ash of ignorance and ill conceived notions. Bankim Chandra alone took charge of creative writing and wholesome constructive literary criticism.

chapter_end

B. Rabindranath Tagore

RBT cropped

6.1. Rabindranath Tagore (1861-1941) in contrast to his predecessor belonged to the Brahmo Samaj and to the most cultured and eclectic family in that circle. He perhaps was not quite familiar with ordinary Hindu life. Bankim Chandra and Tagore held slightly different attitudes towards Hindu Society and religion.

6.2. Rabindranath Tagore was a multifaceted splendour.  He combined in himself a poet, prose writer, composer, painter, essayist, philosopher, educationist, and a social reformer. But, it was as the poet that he gained universal recognition. He brought lyricism into Bengali poetry. His poems breathed freshness, an elegance and beauty which were hitherto unknown in Bengali literature. Tagore was admittedly a greater poet than a novelist; though as a writer of short stories he had hardly an equal.

7.1. Rabindranath was awarded Nobel Prize for Literature in the year 1913. That was also the year in which Sarat Chandra, at the insistence of friends, started contributing regularly stories to Bengali magazines in Calcutta. That is to say, while Tagore was at the zenith of his literary career, Sarat Chandra was gingerly stepping into the small world of magazines ; and that too by proxy. By then Sarat Chandra was already about 37 years old, a rather late age for a debutant.

My connection with literature was severed soon after (I moved to Burma). I clean forgot having ever composed a single line in my life. I had a long stay abroad. I was quite in the dark about how modern Bengali literature had made great strides meanwhile with the poet (Rabindranath Tagore) as the key figure. I was never fortunate enough to come in close touch with the poet; nor was I privileged to come under his literary tutelage. I remained totally isolated.

When, unexpectedly, I was one day called upon to serve the cause of literature, I had already met the demands of youth and reached middle age. Fatigue had set in and enthusiasm had dwindled—I was well past the learning stage. I lived abroad, unknown and cut off from all. Nevertheless, I responded to the call; fear did not creep in at all in my mind.

chapter_end

 

C. Sarat Chandra Chattopadhyay

sarat-chandra-chaterjee0021

8.1. Sarat Chandra Chattopadhyay (1876-1938) had more in common with Bankim Chandra. They both came from orthodox middle-class background; and, had similar attitudes towards Hindu religion and society. They both were fired by the zeal to cleanse and reform Hindu society. And, both were fiery patriots.

8.2. Sarat Chandra’s earliest writings show influence of Bankim Chandra Chatterjee. They display his displeasure with the core of Hindu orthodoxy and the prevailing social system. Sarat Chandra’s impatience and anger against social discrimination, superstitions; and bigotry in the name of religion simmer through in his writings. Yet, his criticism of the establishment is never vitriolic; he never flouts the accepted moral basis of the Hindu society.

And, both shared a deep rooted respect for women. Bankim Chandra depicted women with great feeling and power, giving men much on which to reflect.  In his novel Krishnakanta’s will, Bankim wrote: “Woman is full of forgiveness, of compassion, of love; Woman is the crowning excellence of God’s creation …Woman is the light; and Man is shadow”

The poet –scholar Sri Chinmoy remarked :

‘We shall not be far from the truth if we hold that Bankim Chandra is the creator of an epoch and Sarat Chandra is the announcer of an epoch in Bengali literature. With his inquisitive mind, Sarat Chandra went deep into the heart of Bengal to discover both her tremendous sorrow and her stupendous joy’.

The themes in his early novels and their treatment are not much different from Bankim’s; but their presentation, their locales are updated; the language, particularly of the conversations is easier and matter-of-fact.  The most marked departure from the Bankimchandra tradition was his concern for the inner-life of his characters. Most of his novels are explorations of personal relationships; uncomfortable relations between judgment and compassion; torturing conflict between instinct and ideals; and problems of finding space between social consciousness and half-awakened personal instincts.

8.3. Later in his life, he fondly recalled how as a village lad with almost no schooling he was enthralled and captivated by Bankim Chandra’s classics. He wrote:

Now came the time for me to know about the works of Bankimchandra. I could not even imagine then that there could be anything greater beyond this in fiction. . I never even suspected that there could be any literature outside Bankimchandra. I read all his novels over and over again until I almost memorized them. Perhaps this was a drawback with me. Not that I have never followed the path of blind imitation. All such attempts have proved fruitless as literary compositions ; but as literary exercises they   provided  a  profitable  occupation  for  me  as I  can   feel  even  today.

chapter_end

D. Tagore and Sarat Chandra

9.1. Sarat Chandra and Rabindra present a splendid study in contrast in many respects — in birth and pedigree; in taste and outlook;  in conviction and philosophy. Rabindra was born into an illustrious family of considerable wealth, fame and cultural refinement; grew up in the heart of Calcutta when the Brahmo Samaj was enveloping its Bhadrolok elites; and when the literary renaissance ignited by Bankim Babu was just beginning to glow. Rabindranath was an ethereal being in an unending pursuit of unalloyed love and blemish -less beauty.

9.2. While Rabindra watched life and its common folks from a distance, Sarat Chandra was born into the very fire of poverty. He said:

“…My childhood and youth were passed in great poverty. I received almost no education for want of means. From my father I inherited nothing except, as I believe, his restless spirit… I was brought up in a family where poetry or fiction was considered a euphemism for immorality and music was dubbed untouchable. My first introduction to Literature was through a veil of tears.”

Sarat Chandra all his life remained a restless wanderer, tormented soul.

9.3. Saratchandra later said:

“It is true that my irregular life has caused me much pain and loss. But this was more than compensated for by the people I met. They taught me that man was not simply a bundle of faults, sin and wickedness. They gave me a glimpse of the real man behind all this wickedness and sin. Let not my writings insult this real man!”

9.4. While Rabindra was a superb poet, a creator of sublime poetry and a sage like mystic, Sarat Chandra could never be a poet. He was a diehard skeptic and social rebel. Their views on fight for freedom differed significantly. But, both shared boundless love for the Motherland and a great humanism. And above all, they shared admirable mutual respect and regard.

10.1. Sarat Chandra was also much influenced by Rabindra who was senior to him by about 16 years. Rabindra had been writing poetry since he was eight years of age; and had published his collection of verses while he was barely sixteen. In contrast, Sarat’s formal entry into the field of Literarature was rather late after he had’ already met the demands of youth and reached middle age’.

“My contact with the journal ‘Banga-Darshan’ inaugurated a new era for me. Rabindranath’s Chokher Bali began to be serialized in this journal (in 1902 when Sarat was about 26). The language and style were of a new order, and I felt very happy. I never even dreamt that an author could delineate reality so picturesquely. After such a long time, I had the taste of realistic literature. The saying ‘the more you read, the wiser you become’ is not true. I have not the language to express my gratitude to that great master who gave me an invaluable treasure in those few pages.”

10.2.   As regards his life away in Burma, he wrote:

 “In that foreign land I had with me some of the poet’s books —in prose and verse. And in my heart I had profound regard and faith. In those days I read and re-read those very books. I never pondered over such high subjects as what were their rhythm and diction, and what Art was, how it was to be defined, and whether there had been any flaws anywhere according to the standard. All this I considered redundant. What I cherished was just the deep-rooted conviction that a more comprehensive creation was unthinkable.

During that period I was not even aware of the Bengali literature’s progress wrought by the achievements of the ‘Biswakabi’. I had not had the good fortune of acquaintance with him, nor had I the fortune of having lessons in literature from him. This is the truth. But I have been an ‘Ekalabya’ (A disciple in absentia). I even carried his stories, poems and other publications abroad. I read those books several times, but I could not pick up his mastery in the majesty of his language and expressions. I had the deep conviction in mind that there could not be any creation more complete than this. I strongly feel that his works became my literary stock-in-trade”.

11.1 Even later in his life , after he was established as a writer of great merit in Bengali Literature, Sarat Chandra did try to adopt Rabindra’s Gora ( which, he said , read more than twenty times) into his biggest novel Grihadaha (Home Burnt-1919).That somehow turned rather wearisome and was not received with the usual acclaim.

11.2. Sarat Chandra had earlier tried the Gora – theme – or rather the mirror image of it – in his   ‘Bamuner Meye’ (Brahmin’s daughter) – (1916) in which the female protagonist Sandhya believed she was born to a Brahmin and could therefore dominate the relationship with the foreign-returned Arun ( now technically a mlechcha) . Eventually, she discovers to her horror that she was in fact a Barber’s daughter.

11.3. Again, it was Tagore in his Chokher Bali who first portrayed the plight of the child widow (Binodini) and sympathized with her yearning for a married life.  Sarat Chandra picked up the theme of ‘forbidden love’ and developed it with subtle and skilful artistry capturing the heart of Bengal and the world. Tagore spoke of Sarat Chandra’s efforts with much admiration:

“Saratchandra focused his attention into the depths of human heart—of happiness and sorrow, at meetings and partings; he presented us an unexpected picture of artistry and nuance. The proof of this is the never ending pleasure of the Bengalis in his writings. With no other writer have they felt such deep inner satisfaction as with Saratchandra. Others have won more fame by their meritorious works, but few have attained such mastery over the hearts of his readers.”.. “He has imparted a new power to our language…and achieved the best reward of a novelist: he has completely won the hearts of Bengali readers.” (March 1935)

11.4. I think, Sarat Chandra was at his best when he drew upon his own life-experiences, as in Srikanta (1917-18), Palli Samaj (1916), Biraj Bahu (1914) and Charitrahhin (1917). All those works were written just as he burst upon on the Bengali Literary field and was gaining reputation as the a powerful writer with a heart .Yet, in the later years he kept returning , again and again, to the disturbing theme of caste and to the stringent criticism of its evils. He was driven by the anxiety and desperation to cleanse the Indian social system of that evil.

12.1. Sarat Chandra often remarked that he walked into the mainstream Bengali Literature by ‘accident’. He had no serious intensions of becoming a professional writer of fictions. Several years before he began writing, Sarat Chandra had left Bengal and was employed in the Rangoon Secretariat. He had outwardly no touch with Bengali literature; and none in Bengal or elsewhere was aware of his existence.

He wrote in his articleMy Life’:

I wrote short stories when I was barely seventeen. But I soon gave up the habit as useless, and almost forgot in the long years that followed that I could even write a sentence in my boyhood. A mere accident made me start again, after the lapse of about eighteen years. Some of my old acquaintances started a little magazine, but no one of note would condescend to contribute to it, as it was so small and insignificant.

When almost hopeless, some of them suddenly remembered me, and after much persuasion they succeeded in extracting from me a promise to write, for it. This was in the year 1913. I promised most unwillingly—perhaps only to put them off till I had returned to Rangoon and could forget all about it. But sheer volume and force of their  letters and  telegrams  compelled me  at last  to think seriously  about writing again. I sent them a short story for their magazine Yamuna. This became at once extremely popular, and made me famous in one day. Since then I have been writing regularly. In Bengal, perhaps I am the only fortunate writer who   has not had to struggle.

12.2. It all started when his story ‘The Child of Bindu’ appeared in the monthly magazine Jamuna. He contributed the story under the name Anila Devi (his elder sister). The story captured the imagination of the Bengali readers. And, as the instalments continued the public interest also grew with it. ‘The Child of Bindu’ was followed by ‘Charitraheen,’ half of which was published in Jamuna but not completed*. That was replaced by Baradidi (The Eldest Sister) which was very well received. The readers were captivated by the powerful characters, lucid depiction, clarity in thought and humanism at its heart. His readers were attracted by the manner he created the climax of each instalment. In another serial ‘Pandit Moshae’ the climax was so well concealed that the readers fell into a debate among themselves whether  or not  Kusum was a widow, while some others argued that she was not even married.

12.3. Many of his early novels were serialized in monthly magazines. He was one of the few authors of those times that earned his living by his pen. He  never was  rich; and yet he did not go after money. Sri Chinmoy recounts of an event when Deshabandhu Chitta Ranjan Das asked him to contribute a story to his journal Narayan. Sarat Chandra complied; and sent for publication his story ‘Swami’. Chitta Ranjan Das was immensely pleased by the story. He sent Sarat Chandra a blank cheque with a covering letter saying that he was not in a position to put a price on such a wonderful story and Sarat Chandra could fill in his own figure. Sarat Chandra did eventually drew only a hundred rupees.

[*The magazine editor was forced to take off Charitraheen as some subscribers threatened to withdraw if the immoral tale was not stopped forthwith. They were shocked by its love-theme whish seemed to disregard and insult the conventions and morals of a civil society. The author had chosen to depict a love-episode between an educated young man from a middle-class family and a maid servant in a boarding house where the young man was lodged. No respectable Bengali writer, they said, would dare portray the character of a ‘low-class’ woman in such favourable light.]

12.4. The stories took everyone by storm. Almost everyone assumed the author of the stories must be none other than Rabindranath writing under a pen name. Who else could wield his pen with such great felicity, they all wondered. Rabindranath, however, kept denying he had anything to do with it. He was getting rather tired of persistent queries, and was frankly bewildered wondering who in Bengal could be such a powerful writer.

Once the real author emerged out of the shadows he became an instant celebrity and a household name in Bengal and in all of India.

Years later, perhaps after passing away of Sarat Chandra, Rabindranath wrote in the special supplement of the ‘Bharatbarsha’:

“The emergence of Saratchandra in the arena of Bengali literature was a sudden occurrence. He was not long in passing from obscurity to fame. At that time, because of pressure of work and difference in age, I remained aloof. Left Calcutta…and in the meanwhile Sarat had reached the acme of his career.  I never got the opportunity to meet   Sarat at close quarters which I count as a personal loss. Not that we did not meet or talk. But real fervour could not develop. If, instead of being confined to formal meetings and exchanges, our fellowship had ripened into genuine understanding, it would have been much better.”

13.1. At a time when Kabiguru Rabindranath Tagore held sway over all aspects of Bengali literature with his many – splendored genius, the sudden emergence of a new dazzling talent was something for the literary world to behold. Sarat Chandra had touched the nerve centre of the Bengali middle class families. He put in front of them the examples from their own social and family milieu, but in his own way of thinking and in his unique style of analysis couched in sparkling-fresh spoken Bengali prose. Even the rural Bengal clasped him to its chest since he brought to life as no one else did the vivid pictures of life in the villages, with its petty jealousies and ignorance, superstitions and absurdities (as in Pallisamaj ). Sarat Chandra belonged to both the facets of the society but dealt with their maladjustments with sympathy and humanism in a manner that was never done before.

13.2. Sarat Chandra succeeded in projecting the ethos, the aches and pains of the world around him from a progressive point of view. He did that while being a part of the mainstream without cutting himself off from its social and cultural heritage. Saratchandra did not, of course , provide solutions to the problems raised by him; did not solve the riddle of  Sesh Prasna the unanswered questions . Saratchandra said with candour: “In my works I have given no solutions, but posed only the problems ….. I hope new writers will treat these problems with greater poignancy and clarity and give them real direction and solutions,”

13.3. Shri Dilip Kumar Roy the noted poet, singer and philosopher recounts Sarat Chandra saying:  

‘There are, in each of us, two ever-warring elements — judgment and compassion. They represent two opposing viewpoints; hence, they cannot but clash…. Man drifts away in diverse directions in the cross-currents of life — how and why, nobody knows for certain…I have witnessed even among fallen women strange nobility or unthinkable generosity. On the other hand, I have come across instances of abominable meanness and incredible small mindedness among members of polished circles. I have often shuddered, but, believe me; I have not succeeded till now in describing the real nature of man.’

14.1. Some say that apart from Sarat Chandra’s genius and his flame like imagination the other key to his spontaneous acceptance and popularity could perhaps be the timing of his advent on the literary and social scene of then Bengal. The early years of the twentieth century were a period of transition through which the whole of Indian society was passing through. The new middle class was just emerging out of the sprawling shadows of joint families that were about to disintegrate. The newly (western) educated middle class was leaving age-old hereditary professions and was adopting new ones in different spheres of life. They were heading towards ‘freedom’ which meant escape from joint family-responsibilities. The accepted social and religious values were brought into close scrutiny. The well settled- educated- middle class found in the Brahmo Samaj fresh interpretations that accorded respect to an individual’s thinking. That, at times, brought into debate the traditional Hindu beliefs and the rationale of the emerging Brahmo Samaj.

14. 2.  Sarat Chandra captured with great imagination and understanding the unrest and anxieties that a transition always brings in its wake. He refrained from value judgment. His appraisal on social norm was only a suggestive message and never an agenda. His sketches on the social canvas had just that subtle reformist touches. He wrote with great restraint and understanding about the inadequacies and contradictions of the old and new ways of living. His women characters, in particular, placed in the very cauldron of life were the obvious victims of such conflicts; and they endured the pain, suffering and humiliation it brought upon with a sense of dignity and honesty.

[ All the three authors showed remarkable sensitivity in the creation of their leading women characters. And, yet, there is a marked difference in the social, cultural and economic status of the women characters depicted by each of them.

For instance; even in the social novels of Bamkim Chandra, the leading ladies, generally, come from wealthy or upper-middle class; are well educated; intelligent ; and, are very beautiful. In fact, Bamkim Chandra, in his Rajmohan’s Wife, devotes a whole lyrical passage to describe the beauty of Matangini. Many of his heroines are modeled after the leading characters in classical Sanskrit drama (say, Malathi-madhava and Shakuntalam) or Shakespearian plays.

The women in Sarat Chandra’s novel generally come from middle-class or economically weaker class, living in precarious conditions trying to make a living; and, some are deeply hurt too. Many of his leading ladies are ‘fallen women’; but,    blessed with tranquil poise,   having an aura of saintliness and a bleeding- heart ever willing to endure pain for the sake of that elusive love. Almost all of his novels are set in the times when the whole of Bengal society was passing through transition: from feudalism to urbanization; rural to industrialization; and form colonialism to nationalism .That was also the time when the rationale of religion and its practices were questioned; when Brahmo Samaj was attempting to synthesize a rational approach to religion; and, the questions about equal rights for women and widow re-marriage were passionately debated. Generally, it was the vibrant and restless period of confrontation between the old and the new; between the decadent and the liberal; the dogmatic and the  rational.

And, as regards Tagore’s characterization of women, it falls somewhere in between the two. His women characters generally come from upper middle-class; and, are intelligent and educated. Their problems are not so much related to survival in a harsh society , as to loneliness and sense of neglect and dejection in love. They also endure pain from complications arising out of the extended family-situations. At the social and cultural level, his women are active, rebelling against unjust attitude towards women in the male dominated conservative society. The questions of nationalism and participation of women in the freedom struggles also figure prominently.

All the three authors show enormous regard for women; are sympathetic to their struggles, and especially towards the plight of the young widows. The approach of the three towards widow remarriage is also graded.

In Bamkim Chandra’s novels, some women take a defiant stand against social injustice and inequality ; and, even try to defy the society. But, somehow, they all end their lives in unhappiness (Kundanandini in Bishabriksha; Shaibalini in Chandrasekhar and Rohini in Krishnakanter Uil). Even in his Debi Chaudhrani which glorifies the heroism and the independent spirit of a courageous woman, Prafulla the rebellious, at the end, returns to her husband’s family and his other wives.

On the question of widow-re-marriage, Bamkim says:  the right to remarry was given to the widows only to be “taken away in the name of chastity and morality”. The widows in his novels do not , of course, marry again.

In Tagore’s novels, the leading women die rather young and childless. The motherly aspect of women is not much depicted. And, many of his widowed heroines (including Binodini of Chokher Bali) do not actually get married, though they could have. Damini the young widow in Chaturanga appears to be a rare exception. But she too dies young and child-less.

In the novels of Sarat Chandra, the young widows and their problems are much discussed. The question of widows marrying again is also debated in several ways. But, I am not sure if any of those  young widows  married again. Sarat Chandra did not also offer a solution. The question of widow-re-marriage was left hanging.

Sarat Chandra is said to have remarked that he did not  intend to be a social reformer; and, as a novelist he depicted human problems as they existed in the context of the  then social situations .That echoed the oft-quoted words of the French novelist who wrote under the pen-name Stendhal (Marie-Henri Beyle-1783 –1842) belonging to the Realist School: the novel is a mirror walking down the street; and, if it reflects the mud and the puddles, it is not the fault of the mirror’. From Stendhal onwards the French writers became  increasingly concerned with making the novel as realistic slice of life as possible, both in form and content.

A similar phenomenon occurred in Indian literature, during the post Sarat Chandra period.  ]

14.3. Sarat Chandra said ‘the subject-matter and theme of my literary creation are not wide and extensive, but narrow and limited. Nevertheless, it remains my claim that I have not divested them of truth by giving them colourful touches of unreality’.

14.4. His experiences reinforced his liberal outlook on life. He believed that ‘the physical chastity of woman is not a social convention; it is her own training and discipline. If this discipline were to exist even in the unmarried, the security of society will not be affected… Love is greater than the body and the individual nobler than society… I do not grieve for the death of man; I grieve only for the death of humanism in man.’

Sri Chinmoy says: ‘Sarat Chandra’s works tell us that he had the profoundest respect not for the men of vast learning or wealth, but for the men of virtue. He was terribly hurt by the fact that the present society is under the subjugation of the so-called men of learning, and tortured by the men wallowing in the pleasures of riches. His heart was ready to tolerate everything save and except hypocrisy. His life was an illustration of his teaching’

image_018

E. Interactions

15.1. Sarat Chandra the newcomer, it was said, stayed at a safe-distance from the burning sun of the Tagore-genius. The autumn moon they said was not dimmed by the regal sun. All of that was merely to say that Sarat Chandra was not overshadowed by Tagore. He was a more popular story-teller than either Bankim Chandra or Tagore.

15.2. It must be said to the credit of the Great Sage Tagore that he acknowledged Sarat Chandra’s merit, appreciated and accepted him with open heart. Sri Chinmoy recalls how the great poet in humour and cheer remarked “In story-writing many people place Sarat above me, but that does not affect me. For even the greatest censor cannot deny my superiority over him in poetry.” Sarat Chandra too in all earnestness revered Tagore as Kabisamrat – the sovereign poet. In another context Sarat Chandra regretted that he longed to be poet; but his restlessness does not let him be a poet.

15. 3. Rabindranath had much affection for Saratchandra. In 1932, writing Punascha at Santiniketan he wrote a poem Sadharan Meye. It is now a famous poem. Some lines of it are:

I am a girl of a common household,
You wouldn’t recognize me,
Sarat Babu, I’ve read your latest — 
‘Garland of wilted flowers’.

Your heroine, Elokesi,
At the age of thirty five
Competed with one of twenty five.
Indeed you are great;
you made the former win.

 I beseech you, Sarat Babu, write a story
Of an ordinary homely girl,
A hapless one who has to contend from afar
With six or seven most extraordinary ones — 
Like seven charioteers.

I know it well, misfortune is my lot ;
I have lost the fight.
But, of whom you write,
Let her win, for my sake,
Reading which one’s heart will swell.
May your pen be twice blessed.

16.1. There was genuine love and regard between the two greats. That does not mean they had no differences at all. Yes; they did have their differences. But that was on basic attitudes towards certain issues; and never on personal matters or prejudices. For instance, Sarat Chandra in the later part of his career drifted away from his natural moorings and strayed into barren intellectual debates (Sesha Prashna) and violence, preaching sedation (Pather Daabhi). Tagore did not approve of Sarat Chandra advocating violence. In fact, the British Government proscribed Pather Daabhi under 99 (A) of IPC and was about to book Sarat Chandra for sedition under Section 124 (a) of IPC. In that context Tagore advised Sarat Chandra that the anger against the foreigner was a distraction drawing attention away from the more useful programs benefitting the people we love. He added that by focusing all their attention on the enemy the nationalists were inadvertently or covertly assisting the British. That would amount to offering the British our admiration. (Feb 10, 1927- Tagore, Selected Letters – 347).

Rabindranath and Saratchandra

16.2. On the eve of the 57th birthday celebration of Sarat Chandra on 15th Sept 1933 (2nd Ashwin, 1339 BY) organized at the Calcutta Town Hall, Tagore greeted him with  a beautifully well written letter full of love and admiration for his achievements.

He advised his junior that a writer must continually keep reinventing himself, else like a faded photograph would in time blur and become indistinct…When men render homage to a writer who has passed the middle years of his life they not only gratefully acknowledge what they have received in the past but also express hopes for what is yet to come. Joyfully they say this man has more to yield…This is the significance of our felicitations of Saratchandra today.

16.3. The last three paragraphs of the letter are truly remarkable for the benediction, love and regard that Tagore showered on Sarat Chandra.  Surely, Sarat Chandra could not have asked for more. It was his greatest Blessing and the fulfilment of his life.

“I would have specially prided myself in today’s felicitations had I been able to say that he was entirely my discovery; but he needed no formal letter of introduction. Today every Bengali home spontaneously greets him with praise. Not alone in the field of letters—on the stage, on the screen—the Bengali’s eagerness to come close in contact with his genius ever increases.   He has evoked,   through   his words,   the   agony   of the   Bengali   heart.

In the world of literary activity the creator ranks much higher than the critic, for it is the all-encompassing vision of the imagination, not the analytical sharpness of the intellect that reveals always the true greatness of literature. As a poet I now come forward to garland this creator,   this man of vision,   this Saratchandra.

May he live a hundred years to enrich Bengali literature, may he impart to his readers the wisdom that brings with it real knowledge of man, may he reveal human nature clearly with its faults and its virtues, with its good and its bad, may he enshrine through the clear limpid melody of his words—not isolated incidents that surprise or instruct—but the eternal experience   of the   human   mind “.

16.4. Sri Aurobindo said: “As for Bengal, we have had Bankim and still have Tagore and Saratchandra. That is an achievement enough for a single century.”

16.5. In his last days when he was asked to write his autobiography he said with characteristic straightforwardness, “I cannot write my autobiography. I am neither that truthful nor that courageous.” And on one occasion when Rabindranath Tagore also made a similar suggestion, Sarat laughed aloud and replied: “Gurudev! Had I known I would become such a great man, I would have lived a different sort of life.

17.1. Sarat Chandra died of cancer on 16th January 1938 at Park Nursing Home in Calcutta, just as the whole of Bengal was preparing to celebrate the birth centenary  of the great Bankim Chandra Chatterji the pioneer of the re-awakened Bengal and one who helped us realize  and sing  with enormous pride the glory of  Mother India in  Love  and reverence . What a wonderful hundred-years it had been for Bengal and India..!!!

Sarat Chandra’s untimely death was a great loss for thousands of his countrymen. They felt it as a personal loss. And Tagore, too, was one of those. But the way he consoled his bereaved countrymen was sincere and very touching.

He who has his place carved
In the heart of love,
Death’s law can give us no sense of his loss.
He who has been taken away
From the bosom of the earth
Has been held in the heart of his country.

*

17.2. In the seer-words of Sri Aurobindo: Sarat Chandra was blessed with large intelligence, an acute sense of observation of men and things, and a heart full of sympathy for the sorrowful and the suffering .Sarat Chandra with the fineness of his mind was too sensitive to be quite at ease with the world. He was perhaps also too clear-sighted.

18.1. This was how Sarat Chandra wished to be remembered:

…I do not aspire after immortality, for like many other things in life the human mind is subject to change. So what looks important today may appear insignificant some other day, and small wonder. Even if, in the long run, the major portion of my literary attainment is submerged under the neglect of unborn generations, I shall have no regrets. It remains my only hope that if there is an element of truth anywhere in it that much will survive as my contribution defying the ravages of time. It matters little if it is not abundantly rich; it is in order to pay my homage to the Muse with that humble offering that I have sacrificed my life-long labour. This heartening reflection will illumine my hour of departure at the end of the day and fill me with the assurance  that  I  am a blessed  being  who  has  not lived  in  vain.

lotus

References and sources:

1. Sarat Chandra by Sri Chinmoy

http://www.srichinmoylibrary.com/books/3004/1/16

2. Preface to Srikanta by E.J. Thompson

3. Letter to Saratchandra from Rabindranath Tagore http://forum.banglalibrary.org/viewtopic.php?id=603

4.My Life by Saratchandra Chattopadhyay

http://forum.banglalibrary.org/topic606.html

5.Sarat Chandra : an evaluation by GV Subbaya

http://forum.banglalibrary.org/topic887.html

6.Sarat Chandra Chatterjee by Abani Nath Roy

http://yabaluri.org/TRIVENI/CDWEB/SaratChandraChatterjeesept34.htm

 

Tags: , , , , ,

24 responses to “Tagore and Sarat Chandra

  1. Ahmad Rahman

    August 13, 2013 at 4:37 pm

    This is a great essay about an immortal literary genius written with true compassion and thorough research. Simply great!!

     
    • sreenivasaraos

      August 14, 2013 at 7:19 am

      Dear Shri Ahmad Rahman , thank you for the visit and for the appreciation.
      Please do read the articles on Sarat Chandra and also on Tagore’s Chaturanga.
      Regards

       
  2. sreenivasaraos

    March 18, 2015 at 6:45 am

    Shall I call you gurudev?
    I don’t know but the fact that when something bothers me it gets cleared with great clarity with one article of yours. when I drift from my path another article from you brings me back.
    Bankim chandra I think treated Nationalism as a religion he personified the nationed in anandmath, hence he gave us the anthem vande-mataram. I think it is time that anandamath is taught to every indian child.

    Sharmila

     
    • sreenivasaraos

      March 18, 2015 at 6:48 am

      Dear Sharmila, Oh my god.. I am none of that. From what I see from your writings, you are more clearheaded than most of us. You are blessed with many talents. God Bless You.

      Regards

       
  3. sreenivasaraos

    March 18, 2015 at 6:45 am

    Srinivasarao s:

    What a superb analysis! Not even a son of the soil of Bengal, could have matched your penetrative, in depth analysis!! The love and affection that you show towards the two Brahmins and the reverence and scholarly erudition showered on the Gurudeb, is un-matched in recent blogging history. I am absolutely enthralled with this blog of yours. I am forwarding it (subject to your approval) to my sons and daughters-in-law, just so they may be educated about those wonderful if turbulent period in the history of India. Your objective analysis, is worth every word, that you have chosen, with due weightage to its import and significance.

    Once again, kindly accept my heartfelt thanks on this splendid write up.

    Kind regards.

    Vaidyanathan Pushpagiri

     
  4. sreenivasaraos

    March 18, 2015 at 6:46 am

    Sreenivasa rao ji

    .

    Being a Bengali and addicted to stories, I read most of Bankim, Tagore and Sarat Chandra’s
    stories, before I left school. But today I realized I had not had the faintest idea of their creators. After reading this piece, I realized I was really lucky to have born a Bengali . There was a time, I desperately trying write in English and was reading English masters. But today I felt I should have studied more of Bengali Literature.

    Are a teacher of literature?
    But even if you are not , I consider you as my teacher.

    Reading this is a real treat.

    Regards
    Bijaya

     
    • sreenivasaraos

      March 18, 2015 at 6:49 am

      Dear Bijaya Ghosh, I am delighted you read and found it useful. I reckon; most of what I have written is common knowledge for literatures like you. And, it might be akin to the exercise of carrying ice to Eskimos.

      Talking about creators, it is interesting that Tagore too said in his speech ‘I come forward to garland this creator, this man of vision, this Saratchandra’. You too are a creator of delightful poetry. I regard you highly.

      Yes; your pride is justifiable; and, I can understand that. Your roots are in Bengal – in its soil, culture and language; and, your branches are spread out into the open . Be rooted firm in your soil, but reach out to those who wish to share your sensitivities..

      Warm Regards

       
  5. sreenivasaraos

    March 18, 2015 at 6:49 am

    Dear Sreenivasrao,

    Wow…stupendous blog ! This reminds me of the books I grew up on…:) I read many of their works through anthologies and old Puja annuals. We were told in school that Rabindranath Tagore wrote for the classes, while Sarat Chandra wrote for the masses ! And I realized the truth.. only after I started reading them seriously as an adult…especially Tagore’s poetry.

    Sarad Babu’s has always been my favourite; his sketeches on the social canvas had a very subtle reformist twist to them. He refrained from value judgement… He plucked his characters from his life experience and created them in his own unimitable style. So, his stories always had such an universal appeal…:))

    Your analysis and article on the works of these three stalwarts is impeccable. I learnt so much from this blog. Thanks! I am glad you took up this project..:)) Let me congratulate you for this precious article :))
    Warm regards,
    -MM

     
    • sreenivasaraos

      March 18, 2015 at 6:49 am

      Dear MM, I am happy you found this useful. As I mentioned it, earlier, to Bijaya Ghosh most of what I have written is common knowledge for literatures like you. And, it might be akin to the exercise of carrying ice to Eskimos.

      I wrote this in response to a query from Shri Palahali who had taken the trouble of reading my earlier article on Sarat Chandra: Of poverty- literature – Sarat Chandra Chatterjee’

      Regards

       
  6. sreenivasaraos

    March 18, 2015 at 6:51 am

    I have always been intrigued by the interaction or lack of it between great personalities at any given time in history. In science also there are many such interesting interactions. Kepler ( i remember you commented on him ) and Galileo had a strange relationship, Newton/Higgs ( I had written a short story involving them and Sherlock Holmes in a different context) etc Socrates/Plato and Plato/Aristotle had teacher -student relationship. but tjhere must have been interesting and differing attitudes beyond that. 9 for eg Plato was austere but aristotle was kidn of a dandy etc) .Of course some of these are superficial… during the freedom struggle gandhi-nehru, nehru-patel/bose etc
    .. sorry i am rambling

    regards
    palahali

     
  7. sreenivasaraos

    March 18, 2015 at 6:51 am

    Dear Shri Palahali, That was an interesting observation. All those persons and personalities you mentioned were peers vying for more space, recognition and dominance in their field. In context of Tagore- Sarat, Tagore was clearly the elder and the teacher. While Sarat Chandra the late entrant was the junior; and he adored and accepted Tagore as the Master. Their relations were free from friction although they differed on certain issues.

    You were perhaps referring to Shri B. Venkatachar who was initially so impressed by Ishwar Chandra Vidya Sagar that he learnt Bengali to read him in the original. Later he came upon Bankim Chandra’s historical romances and was captivated by his flowery language and his style of narration. Shri Venkatachar rendered Bankim’s novels /romances into Kannada in Bankim’s own style. He even adopted the practice of directly addressing the reader either at the beginning or at the end of each episode. Another writer Shri C. Vasudevaiah followed the lead; and he also brought into Kannada some Bengali books. His themes pertained to the lives of heroes from Purana s or history. His style was simpler.

    Shri MS Puttanna that you mentioned portrayed the lives of middle class families in the old-Mysore .His depiction runs smooth marked by homely expressions and humor.

    Much later Smt HV Savitramma and others translated Rabindranath’s and sarat’s stories into Kannada.

    Regards

     
  8. sreenivasaraos

    March 18, 2015 at 6:52 am

    wow, what to say? million million thnaks for this fabulous interesting enlightening post – in fact thank you isn’t enough for such a treat
    u hv summarized so well – learnt a lot – these are all my fav writers u know –
    u hv missed many of my posts – one recent on the film Naukadubi – boatwreck – review

    also Saradindu Bandopadhyay – one of my favourites – wrote last year on him – rather on amovie based on his novel

    this post – i’ll save- as have to read again and again –

    thanks for reecomemdning Tagore’s Monsoons – a comment from an erudite scholar like u wud be well appreciated

    pls intimate me whenever u post such posts

    i like Saratchandra’s way of character analysis – the mental part
    Saradindu also does good analysis

    Bankim Chandra exposes the trauma of soceity a ot
    Tagore’s short stories give a deep insight

    well -pls keep enlightening us agagin and again,
    best wishes,kk

     
    • sreenivasaraos

      March 18, 2015 at 6:52 am

      Dear Sreechandra, I am glad you read. I slightly up-revised it since you read. Please check again.

      I have not been quite regular on Sulekha. I may have therefore missed a few of your blogs. I shall soon checkout. Thank you .

      Regards

       
  9. sreenivasaraos

    March 18, 2015 at 6:54 am

    Dear Sreenivasarao s
    Saw your blog sometime back but left without reading to come back later. Going through your analysis was pleasure. As a Bengali and a great fan of literature, My Mom took time and care to teach Bengali alphabets and Ishwar Chandra’s Jooktakshar earlier as required. I remember being introduced to Rabindranath Tagore when my father presented me ‘Shishu ‘Bholanath’ on my 5th birthday which I finished reading by the same day. Your blog brought an avalanche of nostalgic memories. Recently I lost my loving maternal uncle who lived with at that time doing his Secondary. My father was great at buying books for us and my uncle would grab them before any books came to us. Books were part and parcel of our lives… though I studied in an Eng medium Convent I was fortunate in school because of our Higher Bengali teacher late Smt Anjali Banerjee. She created a ‘Bengali Library’ in the school which no other Bengali Medium School could ever boast, at that time. I have no idea what has happened to the same now, feel scared to enquire as I saw a lot of change there on my visit to India. Thus I had the chance to read all three authors – their Rachanabali’s – Thank you so much for your tribute to these great men of Bangla literature.
    Regards
    Ether

    Jayati Gupta

     
    • sreenivasaraos

      March 18, 2015 at 6:54 am

      Dear Ether, I am glad you read this.

      It started as a response to a query, but I thought I could expand on that and say a bit more about those times. It was also, in a way , paying tributes to those giants who have enriched Indian life.

      It then grew into a blog. Much of what I have said here is of common knowledge to those brought up in Bengal as also to those who were brought up on Bengali literature. All that I have managed to do is to put together a few events and a few thoughts.

      I am happy you found it interesting and prompted you to relieve your happy childhood days of loving and learning.

      Warm Regards

       
  10. sreenivasaraos

    March 18, 2015 at 6:54 am

    sreenivas

    This is really great ! How do you know such minute details of Saratchandra ?
    Not only that you have analysed so well.
    I had a special interest in this author and relished your analysis very much.
    In fact through you Saratchandra entered my zone after a long gap.
    Thanks
    Swagata

     
    • sreenivasaraos

      March 18, 2015 at 6:55 am

      Dear Swagata, I am glad you took time to read it to the end, despite the length; and found it well-analyzed. Initially, it came about as response to a query about the relations that existed between the two greats: Tagore and Saratchandra. I took the opportunity to say a bit more of those men and their times, and placed them in the context of Bankim Babu’s monumental efforts. It was also, in a way, paying tributes to those giants who have enriched Indian life.

      Much of what I have said here is common knowledge to those brought up in Bengal as also to those who were brought up on Bengali literature. All that I have managed to do is to put together a few events and a few thoughts.

      I am happy you found it interesting and brought back Saratchandra into your ’ zone ‘.

      Please also read: Of poverty- literature – Sarat Chandra Chatterjee’

      Regards

       
  11. sreenivasaraos

    March 18, 2015 at 6:57 am

    From

    Ms.Snigdha sen

    Dear Mr. Subbanna

    I am extremely sorry that I did not contact you earlier. The fact is as I am not very confident with computer jobs I had sent my views about your article to Bijaya but there too mail delivery failed. SORRY I say once again.

    I appreciate the minute interest you have shown in the three writers and what a correct assessment!

    Have you read the originals? I mean in Bengali? Very good translations are there, I know but if you read Bankim in Bengali you will understand what a beautiful language he has fashioned out of the old. Same can be said about Rabindranath.Sarat Chandra’s language, too, has a narrative fluidity.

    What impresses me most is that your interest in Bengali lit. is not just academic -it shows real love for lit. I do not find such interest even among Bengalees, least among the young in their own lit.

    I have a question about your view on Gora . Gora is about identity which surpasses boundaries of nation, caste and religion. How could Grihadaha or Bamuner Meye show any influence from Gora? Did you find any such reference in Saratchandra’s own writings?

    I could not open the Chaturanga article but I am trying.

    Thank you for sending the articles to me.

    Will be happy if I come to know what you think of the modern Indian novels.

    Best wishes

     
    • sreenivasaraos

      March 18, 2015 at 6:57 am

      Dear Snigda Sen

      Greetings.

      Wish you all a Very Happy Deepavali.

      I am delightfully surprised and honoured by your message.

      Regarding my knowledge of Bengali, I do not pretend it is either deep or involved. It is a rather thin familiarity.

      Long years back I did learn to read Bengali, but haltingly. That was primarily for reading Sarat Babu’s Srikanto, in original. But, my education (as I mentioned it elsewhere) was woefully incomplete: I could neither speak nor write Bengali. Singing was never my forte. I could only read the script slowly, besides following the conversation in films.

      But, soon thereafter many changes took place in my job and family circumstances. I had to leave Bombay and India; and move towards West. My priorities changed; and, so too did my interests.

      But, While in USA, till about two years back, I used to watch, whenever possible, a TV programme on Tara Muzic. I enjoyed the variety of soulful songs and the captivating music. Since my return, I, sadly, learnt that the Channel is not broadcast in India.

      By the way; the tradition of listening to Birendra Krishna/ Punkaj Mullick’s superb rendition of the sublime Mahalaya has stayed with me.

      Apart from that, I do, painstakingly, try to fathom poems posted Bijaya and others. That is too is now a rare delight.

      Regarding modern-day Bengali literature, I am sad; I not familiar with the even the names of the present writers beyond Bhibuthi Bhushan Bandopadyay, Tarashankar Bandopadyay ,Mahasweta Devi and few others. . This, I fear, is a disability shared by most of today’s general readers outside of Bengal.

      I do not blame anyone in particular. But, it seems each region in India is growing increasingly inward looking. Each regional language centred upon its own self proclaimed importance has neither the patience nor the grace and vision to look beyond itself. Sometimes, local prejudices prevent taking to heart or even applauding modern classics from rival languages.

      This is in sharp contrast to yesteryears when Bamkim Chandra, Sarat Chandra, Tagore, Munshi Premchand, Khandekar, Shivram Karanth and other leading writers ( in translation or otherwise ) enjoyed a huge following even beyond their region. Surprisingly, the translations of Bakim Babu’s works in Kannada and Telugu did remarkably well in bringing forth the flourish and fragrance of the original Sanskritized Sadhu Bhasha. Apart from the national songs the other songs too, such as Ekla Chalo, Vaishnava janato, Rangde Basanti, Sagar Pran Talmalta, Vidabalai vidabalaim and many others , charged the hearts of all Indians.

      I therefore made a request, some time back, to Bijaya Ghosh , Swagata Devi and few other enlightened Bengalis to post a short series on state of literature in Bengal today ; as also on its leading lights.

      As regards the novels of Tagore and Sarat Babu about which I have written, they have come out of my true admiration for their incomparable genius. My appreciation is out of love and respect. I deem it a privilege that you are reading them.

      Please click here for my posts (in two parts) on Tagore’s Chaturanga:

      Part One and Part Two

      http://creative.sulekha.com/chaturanga-a-novella-by-tagore-part-one-1-of-2_537620_blog

      http://creative.sulekha.com/chaturanga-a-novella-by-tagore-part-two-2-of-2_537975_blog

      Please let me know.

      Regarding other issues, let’s talk of it a bit later, as this seems to be getting rather lengthy.

      Warm Regards

       
  12. sreenivasaraos

    March 18, 2015 at 6:58 am

    February 10, 2014 at 3:32 am

    Thank you for the links. My late father Shri MK Roy was invited to Sarat Chandra’s Sraddha ceremonies; I will post the invitation card at a later date.

    drsubrotoroy

     
    • sreenivasaraos

      March 18, 2015 at 6:58 am

      Dear Dr.Roy , I am honoured by your presence here.
      Please post a copy of the Card.

      Please do read my post Tagore and Sarat Chandra
      I have also talked a bit about the Great Bankim Chandra.

      Warm Regards

       
  13. Ahmed Rahman

    March 18, 2015 at 7:12 pm

    One of greatest and sincerest analysis of great sarat.
    Made my day.

     
    • sreenivasaraos

      March 18, 2015 at 8:00 pm

      Thank you Mr. Rahman. for the re- visit and appreciation.

      Please do read the other posts as well.
      Regards

       

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

 
%d bloggers like this: