[This article and its companion posts may be treated as an extension of the series I posted on the Art of Painting in Ancient India .In the present set of articles , I propose to talk , briefly, about the influence of Chitrasutra – its outlook, its theories and its recommended practices – on the Indian mural paintings. In this process I propose to cover some , not all , of the main mural paints of India that succeeded Ajanta , such as : Pitalkhora (c.6th century), Badami (c, 6th century), Sittannavaasal (c.7th century), Pannamalai (7thcentury), Kailasanatha –Kanchipuram (8th century),Brihadeshwara – Tanjore (11thcentury), Lepakshi (16th century), Mattancheri (c.17th century) and Padmanabhapuram palace (18th century).I propose to round it up the discussion with a note on the sublime paintings of Shri S Rajam , who kept alive the tradition of Chitrasutra in the modern times.
The first article was meant to serve a brief introduction to the subject outlining the characteristics of the Chitrasutra tradition.
The present article attempts to give an account of the murals at Pitalkhora.]
Continued from the Legacy of Chitrasutra- One
The previous post viz. The Legacy of Chitrasutra- One tried to present, as a backdrop, an outline of the general principles of the Chitrasutra tradition: its outlook, its concepts and theories; and its recommended practices. As mentioned, the school of Chitrasutra wielded enormous influence on the artists of the sub-continent, over about fifteen centuries. We shall now look at some celebrated murals of ancient India, which either belonged to the period of Ajanta or to sometime thereafter.
6. The caves
6.1. The Buddhist caves at Pitalkhora are the closest to Ajanta; both in terms of space and time. They too are situated in the Aurangabad region of Maharashtra; about 40km west of the famous rock- cut temples at Ellora. The Pitalkhora caves are cut into the side of a secluded ravine, and are located deep inside a valley with a gentle stream running through it.
6.2. The set of fourteen caves of early- Buddhist period are similar to Ajanta; and are dated around second or third century BCE. Some scholars identify Pitalkhora with ‘Petrigala’ mentioned in Ptolemy’s history and with ‘Pitangalya ‘mentioned in a Buddhist tantric text Mahamayuri of 3-4th century AD. The inscriptions found here (c. second century) indicate that ‘Pitangalya ‘had close connections with Pratishtana (modern Paithan), the capital of the Imperial Shatavahanas. Pitangalya was also an important trade centre along the caravan -route from Surparaka (Sapora) to Nasik, further north.
A unique feature of Pitalkhora is its ingenious arrangement to drain out the seepage that found its way into the cave through cracks in the rocks. Long tunnel like openings were bored into the ceilings and the water was channelled underneath the cave floor, in concealed drains, leading to outside cave entrance.
Pitalkhora caves occupy a significant place among the ancient Buddhist monuments of 2 C B.C. But, sadly the caves are in a poor state of preservation.
6.3. Pitalkhora consisting of 14 Buddhist Caves forms one of the earliest centres of the rock-cut architecture; and are said to belong to about 2nd C BCE. The architectural and sculptural representations are similar to that of the Sanchi stupa; and are approximately of the same period. The sculptural remains at Pitalkhora include some unusual sculptures; such as those of the wonderful animal motifs, miniature Chaitya windows, the elephants, yaksha (semi divine beings), dwarapala (door-keepers) and mithuna (twin ) figures.
7. The paintings
7.1. As regards the paintings, only a few fragments of the murals dated around 5-6thcentury AD (of the time of Ajanta murals) can be seen in the Chaitya and Monastery Caves. The best paintings are in Cave 3. These appear on the pillars and side walls. They bear a strong resemblance to Ajanta style of painting; carrying forward the tradition of the Chitrasutra.
7.2. This is evident from the gentle expression and typical soulful eyes (characteristic of the Ajanta) depicted in the figure of a worshipper in a Pitalkhora fragment. The hair- do and colour scheme of the Pitalkhora fragment resembles greatly the Ajanta figures.
7.3. The Buddha figure to with its benign countenance and soulful eyes does resemble the Ajanta.
The rock-cut cave temples of Badami, in North Karnataka, carved and sculpted mostly during the 6th and 8th centuries, depicting the art of Hindu, Buddhist and Jain religious traditions.
All pictures are from Internet
September 22, 2012 at 3:27 am
I want to go there. Everything is beautiful!
September 22, 2012 at 6:54 pm
Dear LordByrum , Thank you . You are most welcome . Regards
September 22, 2012 at 3:47 am
Thank you Dear LordByrum . please follow the rest of the series .Regards
March 19, 2015 at 8:38 pm
great blog as usual from sreenivasa rao sb.
March 19, 2015 at 8:39 pm
i have missed almost the whole series.am going to check out one by one now!
delightful articles i say.i have seen some murals in ellora..
May 3, 2016 at 8:40 am
These are wonderful photos. When I visited pithalkora in January 2015 I only found some of these paintings. And far fewer sculptures. In fact, only one of the two dvarapalakas remains
Incidentally Brhadeeshvara temple in tanjavur is of early 11th century, not 7th. And Kanchi Kailasanatha is early 8th century
May 3, 2016 at 9:49 am
Dear Shri Gopu
Thanks for the visit and the appreciation.
Yes; as you observed decay sets in fast where there is lack of care.
Re; Thanjavuru and Kanchipuram, yes Sir you are right
Thanks for pointing out . I shall fix it soon.
Please also see the articles in this series (which ends with articles on Shri S Rajam)
on Kanchipuram at
And on Brihadishwars at
I saw your website : Ajivaka Wallacian
Though , I could not read the Tamil section
I did really found your post about American-connection , very interesting
BTW, I am stationed in USA , another American -connection.